From 1899 to 1922, the Swiss deacon Jakob Künzler (1871-1949) headed a missionary hospital in Ourfa, an old city in South-Eastern Anatolia. During his time in the Eastern Provinces of the Ottoman Empire, Künzler became an important eyewitness to the Young Turks' project of large-scale ethnic cleansing and genocide. In October 1915, Künzler had to witness the destruction of the Armenian community in Ourfa when the desperate Armenian resistance against the deportation orders was bloodily suppressed by the Ottoman army. Even before this event, the Swiss deacon was well aware of the Young Turks' policy of extermination. Since Ourfa was a significant regional crossroad, many convoys of Armenian deportees on their way to the Syrian desert passed the city. Künzler tried to relieve as much as possible the distress and pain of the Armenian deportees, who were in a deplorable condition. Furthermore, he made sure their fate was not forgotten. In his book In the Land of Blood and Tears, published in 1921 in Germany, Künzler described vividly his horrible experiences in Ourfa during World War I.
As a missionary, Jakob Künzler was very much indebted emotionally to his Armenian coreligionists and felt open sympathy for them. Nevertheless, he understood that the fate of the Armenians was only part and parcel of a wider strategy of population policy by the Young Turkish government. In his above-mentioned report, Künzler stated: "The Young Turks did not only include Armenians and Kurds but also Arabs in their plan of extermination."3 This is a remarkable statement in two respects. First of all, Künzler talks about a policy of extermination and not only about resettlement, as some groups wanted to make the world believe then and now. Second, he did not turn a blind eye to the fate of Muslims like the Arabs and Kurds, but identified them as fellow victims of Christian groups such as the Armenians. In particular, the deportation of Kurds from Erzerum and Bitlis in the winter of 1916 made quite an impression on him, as the following report about these deportations and their consequences shows:
No European newspaper has reported that the same Young Turks, who wanted to exterminate the Armenians, drove the Kurds who had been living in Upper Armenia from their house and home. Like the Armenians, the Kurds were accused of being unconfident elements that would join sides with the Russians. The deportation of the Kurds from the regions of Djabachdjur, Palu, Musch and from the Vilajets of Erzerum and Bitlis was carried out in the winter of 1916. About 300,000 Kurds had to wander southwards. First they were placed in Upper Mesopotamia, especially in the region of Ourfa, but also westward from Aintab and Marasch. Then in the summer of 1917, the transport of the Kurds to the Konya Plateau began. The most horrible thing was that the deportations were carried out in the middle of the winter. When the deportees reached a Turkish village in the evening, the inhabitants were afraid and closed the doors of their homes. Thus, the poor Kurds had to stay outside in the rain and snow. The next morning, the villagers had to dig mass graves for those frozen to death. The suffering of the surviving Kurds who finally reached Mesopotamia was far from being over. The winter of 1917/18 brought new hardship. Despite a good harvest, almost all of the deported Kurds fell victim to a terrible famine.
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